ESSAY BY M.K. BINODINI
Translated from the Manipuri by Pradip Phanjoubam, 2005
"The Late Yengkhom Ongbi Hemabati" by the Manipuri writer M K Binodini is the first of four essays she wrote on
the experiences of her fellow Manipuris during World War 2. The war came to this eastern Himalayan kingdom between India and
Burma in 1944. The Battle of Imphal, fought in the outskirts of Manipur's capital of the same name, was the largest land battle
in the Pacific sector. It stopped the Japanese expansion into Asia.
The essay is written in a stylized first-person narrative. The original Manipuri has the tones of 'elder-speak', the particular
way an older person speaks in Manipuri.
The news of the death of Yengkhom Ongbi Hemabati, wife of Dr. Yengkhom Bheigya on February 9 last year came as a shock, although
she was of a ripe old age of 94.
Here is a lady who had been such a vivid and interesting living witness of the now-forgotten theatre of the World War
II that Manipur became in the early 1940s. That was when the Japanese Imperial Army’s Burma campaign stormed into
the country and the neighboring Naga Hills District of the then-united Assam. Field Marshal Sir William Slim, in his monumental
war diary published as a book after the war, 'Defeat Into Victory', called this confrontation in the Imphal-Kohima sector
between the Japanese and Allied forces as some of the most bitter in the entire war although they were lamentably overshadowed
in the media by the more immediate North Africa campaign. He and other chroniclers of the war on this front even were of the
opinion that the severe reverses suffered by the Japanese troops here was the turning point of the Japanese war fortune.
Accounts of the war however have been mostly from the point of view of those engaged in the war. Very little of it has
been of the war as seen by people who were not combatants in the war but whose homes were turned into killing fields without
their consent. I had interviewed Hemabati years ago, and her account of the war as she witnessed and felt it struck me as
extremely interesting. The news of her death reminded me of my lethargy. I had still not put her story ink on paper. I did
so the very next day after her death. After a brief hunt in my private library for the diary in which I had taken notes from
the interview, I was at my working table.
Hemabati grew up in Sibsagar in Assam. She belonged to an affluent Meitei family there, and it is said her father was
an important executive in a tea garden. She met Yengkhom Bheigo in her hometown when he had come to study medicine in the
medical college in Dibrugarh. The two fell in love and eventually married and that is how she came to be living in Manipur
some years before the war broke out. This is her story.
We learned of the imminence of the war reaching Manipur months before it actually broke out. There were plenty of rumors,
some plausible, others wild. One of them said if the Japanese took Singapore, they would arrive in Manipur before you had
time to dry your day's laundry.
Prophesies from the Meitei ancient books of prophecies began floating freely, with nobody actually knowing how they originated.
The one that caught the people's paranoid imagination most was that the flight of 18 white egrets across the skies of Manipur
would signal the beginning of the war. When the phenomenon was sighted the advice was to flee and take shelter at places with
names beginning with the consonant K. Day after day, everybody watched the skies with anxiety and apprehension, for the white
birds. My son Jotin, the eldest of my 11 children was 11 years old at the time.
The Allied troops began arriving in Manipur in endless convoys. Soldiers of different colours and builds that we have
never seen before, huge armoured military vehicles, tanks and anti-aircraft guns began filling up our roads. It all made up
for a very awesome and intimidating picture.
The wartime administration then began bombarding the place with pamphlets, instructing the civil population of do's and
don'ts during the war. One of the many bits of advice was to dig trenches to hide during bombing raids. We were also trained
on these precautionary measures. Amidst the growing nervous tension, we continued to watch the skies for the 18 egrets in
My husband was then posted at Thoubal. He left the children and me in the relative safety of Lilong but he became so busy
those days that he was unable to visit us for extended periods. It was a time when refugees of Indian origin began pouring
into Manipur from Burma. Many of them, especially women and children, were sick and on the verge of death from starvation
and fatigue. He was busy attending them.
One day he showed up at our quarters in Lilong briefly. He seemed depressed. He told us the story of a refugee, then on
his last leg, who was brought to him for treatment. The unfortunate man had been suffering from cholera for some time during
his trek to India. My husband treated him but was too late to rescue the dying man. On his deathbed, the man presented my
husband a metal box that he had lugged all the way from Burma. He said it contained money, and wept that he was to die without
seeing his family. My husband said he took the box and, although the dead man had given it to him, handed it over to the British
wartime authorities, telling them to do what they thought was appropriate.
My husband was honest to a fault and had no craving for unearned money. His story however made us all grieves for the
Did the white egrets appear? I remember interrupting impatiently at this point.
Yes, yes! They came flying! But they were not the birds that we were expecting. Instead, they were white airplanes. The
first time they came they did not unleash their loads of fire. As we had been taught, we ran and jumped into our trenches
but the planes simply turned and flew away. That first day gave us a very wrong impression of the war. We could not figure
out why the White men were so fussy about airplanes and the trench routines.
A few days latter, on May 10, the airplanes returned and shocked us all out of our complacency, pouring on us bombs that
exploded like unending thunder claps. Many said there were 18 of them. So perhaps the puran prophesy did come true.
It rained bombs continuously from then on for a long time. A lot of familiar landmarks were flattened. A refugee camp
also took a load of bombs and many unfortunate souls were killed. The spectacle of terror was simply beyond words.
One day my husband turned up at our quarters again very briefly. He said he had been transferred to Churachandpur and
would be proceeding there immediately. He asked us to stay on at Lilong until the fighting lightened and then to try to make
it to Moirang. He had asked uncle Nongthonba in Moirang to help make it possible.
At the time I had four children. My eldest was only an 11-year-old boy. By then, we also had the three girls who came
after him. My husband took my son and a cousin, a young man then, with him to Churachandpur, leaving me with the three little
girls. Those were frightfully lonely and insecure days. Nights were spent in total darkness with the children as we were forbidden
to light our lanterns.
There were plenty of military vehicles everywhere but no public transport system at all in those days. I decided to hire
a boat to go to Moirang as my husband had told me to. The war had suddenly and quite eerily quiet after the initial salvo
of bombings. We were unaware where the front had shifted.
Uncle Nongthonba arranged a huge boat, capable of carrying 60 sacks of paddy, to take us to Moirang. I gathered whatever
little belongings I had, packed all the food in my possession, and then prepared two packages of flattened rice) and crispy
rice balls for the two bigger girls. I told them to eat whenever they were hungry before seating them in the boat. I took
the littlest one who was still suckling on my lap and we proceeded towards Moirang on the Nambul River. In those days, the
Nambul was very much a navigable river that connected Imphal with the Loktak Lake and the town of Moirang on the far shore.
|Battle of Imphal gun
Now I think I forgot to ask her how many days it took her to reach Moirang.
At Moirang, Uncle Nongthonba was there to receive us. He was very hospitable. But after staying for a few days at his
house, I decided to proceed on my journey to Churachandpur where my husband was. I asked Uncle Nongthonba for help, and the
genial gentleman, influential as anybody could be in Moirang, managed to arrange a bullock cart to take us to Churachandpur
after a great deal of much difficulty. The difficulty was not surprising. After all it was wartime. Danger lurked everywhere.
The hill roads were not in the good shape either and there were reports of bear attacks on the road we were to travel.
This did not deter me. I told myself that I had to reach my husband in Churachandpur and was delighted when one bullock
cart finally agreed to do the journey. Like in Lilong, I packed my belongings into the cart, made the flattened rice and rice
ball tiffins for the two bigger girls before boarding them on the cart. I then strapped the littlest baby on my back, tied
a sash around my waist to give me strength, took a staff in my hand and proceeded to walk behind the bullock cart all the
way to Churachandpur.
Did you wear shoes? I remember asking.
Nonsense! I walked barefoot. The weather was dreary, with a constant drizzle and the ground was slippery. But my determination
to reach my husband made me disregard all this and I set off on my journey.
The war was still on. Although we were in a deserted road there was evidence of it once in a while in the distant reports
of gunfire and explosions. There was plenty of troop movement on the road too.
But the areas likely to be bombed were already vacated on the order of the military. What a tumultuous time it was! People
having to vacate their homes and flee to rural areas, leaving behind much of their belongings, letting loose their pets and
cattle in the hope they would fend for themselves until the war got over and they could be reclaimed.
When I reached Churachandpur, to my utter dismay I discovered that my husband's posting was not in Churachandpur town,
but in the interior village of Thanlon. But I was determined not to turn back.
When I finally reached my husband's post at Thanlon, the B-Force Company of the British Army was there. The officer was
British, but most of the troops were Nepali. The White sahib was a very nice man and my husband got along very well with him.
But one day, all of a sudden the B-Force Company withdrew. The troops left all at once, but for reasons that I do not know,
one White soldier was apparently thrown out of the group. I saw the unfortunate man walking out of the camp, alone and dejected,
in his underwear, heading in the opposite direction of the withdrawing troops.
Then, one day, news reached that the Japanese were in the vicinity and a fight was imminent. We were very scared, but
my husband said he would go and see the Japanese who were camping a little distance away in the jungle. He said he had no
enemies, the Japanese or the British.
We also saw the Japanese occasionally. They were very likeable. We made friends with the British but, so what, we can
equally be friends of the Japanese. It was not our war.
The Japanese soldiers went about in phanek sarongs in the daytime and it was easy to mistake them for local tribal women.
Once some of them in sign language indicated they were hungry. We boiled eggs and gave it to them on banana leaves. How they
relished the meal!
The Japanese were not too many in number and it appeared that they were in hiding, looking for an escape route. Some would
arrive and others would move away. It had seemed the war had intensified elsewhere in the country and the Japanese were not
faring well. I felt sorry for them. My husband was right, neither the Japanese nor the British were our enemies.
The food was so bland at my husband's post. We had to eat raw vegetables or else, plain boiled rice and vegetables most
of the time. During those days I improvised so many dishes to break the monotony. The local tribal population grew a lot of
mustard plants for consumption but they were not aware the seeds of this plant could be used. So I had them collect seeds
one season and using a mortar and pestle ground them and extracted oil for cooking. What a divine difference it made to our
The war concluded while we were in Thanlon. I was told the Japanese were thoroughly defeated and they had to flee Manipur.
We were also told later that so many Japanese died everywhere in Manipur.
I agreed with Hemabati. I, too, witnessed the war as a child, but not so heroically as that grand lady. It was a meaningless
war for most of the people of Manipur. A lot of those who suffered the worst fate possible, displaced from homes, maimed,
or had relatives killed, still vividly remember the suffering they went through. But not many comprehend why the war was fought
on their home ground at all.
Even though I belong to the Manipur royalty, I, too, had harrowing experiences. We had to flee home along with my mother,
the queen, and a good part of the war years were spent as refugees in makeshift arrangements in somebody else's front porch
or some such place.
Apart from the booming guns and terrifying explosions, amidst the chaos and lawlessness, there were also numerous gangs
roaming around looting people and homes. Insecurity enveloped us all those days, even at home.
But Manipuris distinguish themselves with the ability to make the best of the worst situations. Even amidst all the machine
gun chatters and the daily reports of deaths, fun and merrymaking did not stop. The lone cinema in Imphal still ran to full
houses, Ras Lilas (dances) were performed on schedule, and the religious ceremonies never stopped. One thing was conspicuous.
Inflation was at a peak because of the soldiers who created an unprecedented demand for commodities. Prices escalated and
those pecuniary minded minted money. It was a war like no other war the country had seen till then. The scale and magnitude
of destructive violence was incomprehensible. According to Field Marshal Slim, 65,000 troops perished, most of them Japanese.
It was even more incomprehensible because it was a war in which the native population shared no issues.
copyright MK Binodini, 2003
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